Tag Archives: Martin Luther King

How Do You Know When You’re “Right” to be in the Minority?

For about a month, I’ve had a note on my list of things to write about as “Majority vs. Minority: Hard to Oppose the Majority.” I don’t remember which event sparked this thought, but it was rekindled a few days ago with the anniversary of the March on Washington. I’ve read different takes on what it was like during the Civil Rights movement, but I can never *truly* know because I wasn’t there. I can’t imagine how difficult it was to oppose such an oppressive majority opinion at the time. This isn’t the only time in history that the majority opinion has been — eventually — overturned, or at least, subdued. You can point to most revolutions throughout history as definite examples.

My question: how do you know when you’re on the right side?

I suppose there can’t be a universal fact-based answer to knowing you’re on the right side because every situation will be different. More than that, every person will have to decide for themselves what’s the “right” side and the “wrong” side. But maybe it’s too narrowing to think in terms of right and wrong. It certainly makes life easier when things are boxed into right and wrong, but that’s not always the case. As we know from theories of moral development, what was once immoral at one stage, becomes justifiably moral at another.

The more I think about this issue, the more I think there’s probably a good book in here. There’s a lot to explore from sociological, anthropological, and psychological perspectives. It’s certainly not easy to oppose the majority. There’s a strong urge to conform.

I think if I had to provide a thesis, it might be something to the effect of: the only person who can decide whether to support the majority opinion or the minority opinion is you. Sure, taking in opinions/facts from others is important in making your decision, but ultimately, you’ve got to decide for yourself whether this is something you want to support (or oppose). We’ve each got our own moral compass (or conscience). This little voice inside is how you can know and if you choose to go against that voice, it is only you who will have to deal with it.

The Habits of Societies: The Power of Habit, Part 3b

In Part 1a, we had an introduction Duhigg’s book on habits. In Part 1b, we looked at some of the highlights and the key points from the first section (on individuals) of the book. In Part 2, we looked some of the stories that Duhigg shared in the second section about Michael PhelpsAlcoaStarbucks, and the Rhode Island Hospital.  In yesterday’s post, we began our examination of the last section on societies by looking at Martin Luther King, Jr. and Rick Warren. In today’s post, we’ll look at the last chapter of the last section.

The last chapter juxtaposes the stories of Angie Bachmann and Brian Thomas. Bachmann’s story leads us on a journey of the development of a compulsive gambler and all the happenings that follow. Thomas’ story is the accidental murder of his wife. It seems strange that an adjective like accidental would precede a word like murder, but in this case, it seems to fit.

Duhigg uses these two stories to espouse the view that under different circumstances, we should be responsible for the consequences of our habits. To be honest, I didn’t see the oft-used conservative viewpoint that folks need to take ‘personal responsibility‘ coming. Nonetheless, Duhigg makes a pretty good case for it. In the case of Thomas’, there wasn’t much that he could have done to prevent the accidental murder. He “wasn’t himself” when it happened. Of course, Bachmann “wasn’t herself” when she was gambling, but the argument then becomes that Bachmann knew that she had a problem and knew that there were things she could do to prevent herself from destroying her life.

At first, I struggled with this viewpoint. I strongly believe that the environment plays a big part in the way we behave as people in society. Of course, Duhigg does acknowledge this. I’m just saying that I think, even today, we might be underestimating the importance that the environment plays on our ability to make decisions for ourselves.

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After sitting back and reflecting on the last section of this chapter, I’m more ambiguous about what I think. When I read it, I remember thinking that Duhigg made a really convincing case that we need to take personal responsibility for our habits. But in reflecting on some of the other contrary evidence, I don’t know that everyone has the strength/willpower to simply change their habit when their environment continues to support their old habits. For instance, I’m thinking about someone who’s gotten mixed up in recreational drugs. If someone’s trying to change their life such that they no longer use recreational drugs, it’s going to be important that their environment change along with them. Meaning, if they stop using drugs, but they’re still hanging out will all of the same friends (who use drugs) and go to places where drugs are used, it’s going to be very difficult to maintain one’s goal of staying clean. There’s also the neuropsychological component where the chemicals in the drug cause certain reactions in the brain making it that much more difficult to give up.

Like I said, I’m ambiguous as to what exactly I think on this topic, but if you’re interested, I highly recommend reading the last chapter of The Power of Habit: Why We Do What We Do in Life and Business. Duhigg makes an excellent case for personal responsibility.

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If you liked this paper/series, you might want to check out some of the other papers/series I’ve posted.

The Habits of Societies: The Power of Habit, Part 3a

In Part 1a, we had an introduction Duhigg’s book on habits. In Part 1b, we looked at some of the highlights and the key points from the first section (on individuals) of the book. In yesterday’s post, we looked some of the stories that Duhigg shared in the second section about Michael Phelps, Alcoa, Starbucks, and the Rhode Island Hospital.  In today’s post, we’ll look at the last section of the book on societies.

Because of my sense that I’m meant to be a leader of a very large organization, I was particularly excited to get to the section on societies. It certainly did not disappoint. There were only two chapters in this section. The first chapter talked about movements: the civil rights movement in the 1960s and Rick Warren. With regard to the civil rights movement, Duhigg tells the story of how we came to know Rosa Parks. I was shocked to learn that Parks wasn’t the only (nor was she the first!) black person to take a stand (metaphorically) against the injustice in the South. In fact, there had been others like her who tried to remain in their seats on the bus, but no movements formed after their decision to remain steadfast.

Part of the reason that Parks created such a stir was because of how connected she was to her community. When people learned that Parks had been arrested, people wanted to help. Simply wanting to help wasn’t enough. As we learn, all of this willingness to help had to be funneled into a new activity: civil disobedience. There’s a particular powerful passage that I want to share. In my reading of the passage, it makes me think that this was one of the important turning points of civil rights movement:

As the bus boycott expanded from a few days into a week, and then a month, and then two months, the commitment of the Montgomery’s black community began to wane.

The police commissioner, citing an ordinance that required taxicabs to charge a minimum fare, threatened to arrest cabbies who drove blacks to work at a discount. The boycott’s leaders responded by signing up two hundred volunteers to participate in a carpool. Police started issuing tickets and harassing people at carpool meeting spots. Drivers began dropping out. “It became more and more difficult to catch a ride,” King later wrote. “Complaints began to rise. From early morning to late at night my telephone rang and my doorbell was seldom silent. I began to have doubts about the ability of the Negro community to continue the struggle.”

One night, while King was preaching at his church, an usher ran up with an urgent message. A bomb had exploded at King’s house while his wife and infant daughter were inside. King rushed home and was greeted by a crowd of several hundred blacks as well as the mayor and the chief of police. His family had not been injured, but the front windows of his home were shattered and there was a crater in his porch. If anyone had been in the front rooms of the house when the bomb went off, they could have been killed.

As King surveyed the damage, more and more blacks arrived. Policemen started telling the crowds to disperse. Someone shoved a cop. A bottle flew through the air. One of the policemen swung a baton. The police chief, who months earlier had publicly declared his support for the racist White Citizen’s Council, pulled King aside and asked him to do something — anything — to stop a riot from breaking out.

King walked to his porch.

“Don’t do anything panicky,” he shouted to the crowd. “Don’t get your weapons. He who lives by the sword shall perish by the sword.”

The crowd grew still.

“We must love our white brothers, no matter what they do to us,” King said. “We must make them know that we love them. Jesus still cries out in words that echo across the centuries: ‘Love your enemies; bless them that curse you; pray for them that despitefully use you.'”

“We must meet hate with love,” King [said].

Powerful.

The parts about Rick Warren were equally powerful, but when contrasted with the life/death matters of the civil rights movement, it’s hard to see it in the same light.

Because I’ve shared an excerpt from this book about Martin Luther King, Jr. and the civil rights movement, I thought it best to talk about the last chapter of the section in a different post. Look for it tomorrow.

Martin Luther King, Jr. Almost Didn’t Give the “I Have A Dream” Speech

A few weeks ago, I happened to be visiting the Lincoln Memorialagain. While I still live in DC, it seems prudent to take advantage of this opportunity that many Americans (and non-Americans!) only get when they’re on vacation. Anyway, while at the Memorial, I happened to stop and listen to a tour guide who was talking about Martin Luther King, Jr.‘s famous speech. Not ironically, he was talking about it because he was standing on (or thereabouts) the same spot where MLK delivered the speech in the 60s. The spot (just in front of) the Lincoln Memorial is the highest one is allowed to give a speech from.

Anyway, that’s a bit tangential to the point of this post, so let’s get to it. As the tour guide was speaking, he was explaining how MLK came to be on those steps on that fateful day in August of 1963. The speech was one of nine keynote addresses (Note: I’ve been looking for this statistic somewhere online and haven’t found it, so I could be misremembering exactly what the tour guide said). MLK didn’t sit down to write the speech until the night before the address, as he’d been pretty busy with the events of the March on Washington for Jobs and Freedom. The night before, MLK along with some of his most trusted advisors (Clarence Jones being one of them), sat down to write the draft. When they were finished, MLK went back to his room with the speech. The next day, while giving the speech, Jones noted that MLK had done quite a bit of deviation from the draft they’d written the night before.

The most remembered part of the speech, “I Have A Dream…” was not part of the original draft. Surprised? I certainly was when I heard the guide say this. Would you also be surprised to know that MLK first gave the speech when he was a teenager? He first delivered the speech in church when he was a teenager. It had been something that he’d worked on and given before, but as I said, it wasn’t part of the original text he was to deliver on August 28, 1963. So, then, how did he come to say those famous words?

Mahalia Jackson.

She was MLK’s favorite gospel singers and one of the few women near the podium on that day in August. Here’s a short clip of Clarence Jones speaking with Tavis Smiley about the book he published in 2011 called: Behind the Dream: The Making of the Speech that Transformed a Nation. In the clip, Clarence Jones explains that it was Mahalia who shouted out to MLK, “Tell them about the dream, Martin! Tell them about the dream!” (Note: WordPress won’t let me embed the video from PBS, but you can watch it here. Jones talks about Mahalia very early on in the interview.)

Incredible, eh? Can you imagine how different the USA world would be if MLK hadn’t given that speech that day? Can you imagine how different it’d be if Mahalia hadn’t shouted to MLK to tell ’em about the dream?

And if you’re interested, the text of the speech.

Best Posts Written in 2012 at Genuine Thriving: Top Posts, Part 2

Yesterday, I detailed the top 6 posts for 2012 from Genuine Thriving. Since 5 of the top 6 posts in 2012 were from 2011, I thought it’d be good to look at those posts that were published in 2012. So, today, I’ll look at the top posts that were published in 2012 from Genuine Thriving that received the most views. Here are the top 6 posts with an excerpt for each:

If You Can’t Explain It Simply, You Don’t Understand It Well Enough

Don’t get me wrong, I like jargon. I enjoy expanding my understanding of language and the different words we have to describe things. (Today, I just learned what eleemosynary means: charitable or philanthropic.) Although, I think it is important to take note of one’s company. If you’re working on a project and not everyone is of the same understanding of the topic, it is ofparamount importance that the language used be accessible to all (or most) parties involved.

John Green’s Crash Course in World History

Back to Crash Course World History: , I really think that people should have a basic understanding of world history. If that’s too much to ask, I think that I would like to have a basic understanding of world history. Especially because of my inclination to take a ‘systems perspective to things,’ (look for a post on this soon!) I think that having an understanding of the macrolevel events that led to today can help us (me?) gain a better understanding of where we might be headed in the future. If nothing else, it serves as ‘trial and error’ of what’s happened in the past, so as to avoid (or at least attempt to avoid) doing in the future.

You Are Exactly Where You’re Supposed To Be

After I continually repeat some iteration of these two phrases (the title and the one in the previous sentence), the advice-seeker’s demeanor begins to soften in a way that lets me know that they’ve taken ‘it’ in. It’s one of my favorite pieces of advice (along with ““) Why? Because it gives the advice-seeker the permission to stop second-guessing themselves, something that our culture is rife with. It lets the person be okay with where they are and in another way, gives them permission to stop wishing they were somewhere else.

Operation Cat Drop: A Lesson in Externalities or Unintended Consequences

That’s not to say that those folks who were involved in Operation Cat Drop (if there was one) didn’t think about the unintended consequences or (externalities) of what they were doing, but just to illustrate the importance of these concepts. A perspective that takes into account the “whole system” would — at a minimum — consider the possibility of externalities and unintended consequences. I think that as the world grows closer together (read: ) it is vital that decisions take into account even disparate connections.

Martin Luther King, Jr. Day: Wisdom for Today from the Past

There isn’t a lot I want to say today, but I do want to point to a speech by Dr. King. I couldn’t find this speech on YouTube, but there is some audio of the speech (but it’s only the final paragraph). Nonetheless, I thought the speech, especially in its context (, etc.), is quite powerful. Moreover, I think the words that Dr. King spoke are applicable to some of the issues that are facing the world today. I’m speaking particularly to the all-time lows in  and the continued .

It’s Amazing How Quickly Things Change

I wouldn’t be surprised if you stopped to reflect on your life and found a similar thread of unanticipated changes in your life. And those changes, (by their very nature [and definition, in this regard]) could not have been predicted prior to their occurrence. They took you by surprise. They’ve certainly taken me by surprise. Sometimes, we fall into the trap of being (or sometimes, lack of changes). I would implore you not to do so. It’s impossible to know how pursuing scenario X, being presented with scenario Y, or being surprised by scenario Z, will eventually lead you to ultimate fulfillment.